Download A New Vision for Missions: William Cameron Townsend, The by Professor William Lawrence Svelmoe PDF

By Professor William Lawrence Svelmoe

“Cam” Townsend is rightly often called the visionary founding father of the summer time Institute of Linguistics (SIL) and the Wycliffe Bible Translators. This joint attempt is now the biggest Protestant undertaking association on this planet, a venture which has dramatically replaced the tradition of what was once often called religion missions. Townsend revolutionized Protestant missions via emphasizing that missionaries had to examine the language of the folk to whom they have been despatched and to reside between them which will comprehend their groups. His process under pressure education the missionaries in public wellbeing and fitness, easy schooling, and agricultural abilities. The confirmed luck of missionaries who Townsend’s plan resulted in SIL/WBT effect within the better societies within which the association was once current. Townsend used to be non-dogmatic in looking allies to pursue his ambitions, together with neighborhood political routine and tool constructions, teachers, and different spiritual faiths, expanding the effect of his team to the purpose that SIL/WBT turned a significant component within the nationwide affairs of the international locations within which they have been energetic, fairly in Latin America. The very good fortune of Townsend’s tools resulted in difficulty along with his base within the usa. As conservative and evangelical monetary backers and potential missionaries observed the association and Townsend operating amicably with Roman Catholics, leftist political teams, and atheist and agnostic teachers, the SIL/WBT bumped into difficulty at domestic.

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Extra info for A New Vision for Missions: William Cameron Townsend, The Wycliffe Bible Translators, and the Culture of Early Evangelical Faith Missions, 1917-1945 (Religion and American Culture)

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24 Finding food along the trail was often an adventure. If they were lodged in a convert’s home, the meals were free, if simple. But on the road they were at the mercy of people they met along the way. Someone usually agreed to provide for them, though often somewhat reluctantly because they were Protestants. The novelty of having an American in the house was perhaps too great to pass up. Townsend usually paid for his food or traded literature for tortillas. On occasion, perhaps mistaking him for a passing friar, people gave him alms.

For permission to reuse this work, contact the University of Alabama Press. Townsend Drops Out of College and Decides to Be a Missionary 17 ures of speech (and quite apart from the question of whether or not the believer really dialogued that closely with God or the devil), this language functions as an agent for the internalizing and the propagation of a powerful and convincing piety that makes evangelicals a bold and confident bunch. 27 For the young believer it is as if every ray of sun on a cloudy day holds a specific message for him.

At the point a person heard or read the message of salvation, they could be considered evangelized and the responsibility of the evangelist ended. For missions founded under the conviction that the return of You are reading copyrighted material published by the University of Alabama Press. S. Copyright law is illegal and injures the author and publisher. For permission to reuse this work, contact the University of Alabama Press. Shares His Faith, Battles Roman Catholics, and Learns about Indians 37 Christ was somehow influenced by the “preaching of the Gospel to all nations” (Matthew 24:14), this was an important measure of success.

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