By Rodney Stark
Rodney Stark and Xiuhua Wang provide a special standpoint, arguing that Christianity is alive, good, or even at the upward push. Stark ways the subject from an intensive study heritage in either Christianity and chinese language historical past, and Wang offers an inside of examine Christianity and its position in her domestic state of China. either authors hide the background of faith in China, disproving older theories relating not just the variety of Christians, however the types of Christians that experience emerged some time past one hundred fifty five years. Stark and Wang declare that once simply contemplating the seen Christians, these no longer a part of underground church buildings, there are nonetheless hundreds of thousands of chinese language being switched over to Christianity every day, and 40 new church buildings commencing every one week.
A megastar within the East attracts on significant nationwide surveys to cartoon a close-up of faith in China. a competent estimate is that via 2007 there have been nearly 60 million Christians in China. If the present cost of progress have been to carry until eventually 2030, there will be extra Christians in China—about 295 million—than in the other state on the earth. This has major implications, not only for China yet for the higher global order. it's possible that chinese language Christianity will splinter into denominations, most probably resulting in an analogous forms of political, social, and financial ramifications noticeable within the West today.
no matter if you’re new to learning Christianity in China, or no matter if this has been your niche for years, A famous person within the East provides a competent, thought-provoking, and fascinating account of the resilience of the Christian religion in China and the consequences it has for the future.
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Extra info for A Star in the East: The Rise of Christianity in China
He was a homeless single man, after all. He was a wandering teacher, healer, and teller of strange and subversive parables about the reign of God. If his contemporaries thought he was possessed by a demon, what would we think about him today? Only the poets can tell us. Thank God for poets. Without them, we sink so deeply into the quicksand of sentimentality that Jesus remains frozen in stained glass or stuck in the sticky syrup of personal devotion. He hovers weightless above the ground in medieval art like the blue man in the Chagall painting—radiant, antiseptic, hairless, and perfumed.
A religious liberal, in contrast, is someone who believes that faith is primarily about the transformation of self and society through the wisdom of spiritual truth. Liberals emphasize inclusion, social justice, and transformation over individual salvation, and resist all exclusive religious claims. These differences are real, but also vastly oversimplified in an age where the media holds our attention by arranging for people on “both sides” of any issue to sit down across the table from one another and get into a fight as soon as possible.
This has been going on for two hundred years, and scholars have expended enormous academic and intellectual energy in a search that Albert Schweitzer concluded is futile. ”3 Perhaps we should call for a truce in our search for the historical Jesus and turn our attention instead to something at least as important but often neglected: the search for the historical community. Asking, What would Jesus do? (WWJD) has become very popular these days. ) But there is another question that we need to be asking, one that is at least as important as questions about the historical Jesus: What did the historical community do?