By Gabriel. Marcel
Some of the earliest books, relatively these relationship again to the 1900s and prior to, at the moment are super scarce and more and more dear. we're republishing those vintage works in cheap, prime quality, smooth variations, utilizing the unique textual content and paintings.
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Extra info for Being And Having
In any must be of a case, this towards Being or towards a religious kind. is what apprehension must be directed human being. 43 This November jtb There is certainly a very serious problem here. commit I commit today? Surely not. Can I behaving tomorrow in accordance with my myself to feeling tomorrow what myself to Can I feel of today, which will not be my feelings of tomorrow? Again, surely not. e. commitment which corresponds to my nature? is, of course, one solution: to say that in any case I must honour my word and that I consequently create the motive for There by the very act of making the commitment.
This paradox appears once more in the realm of spirit, but this realm, it is thing). we are able to clear it up. In certainly possible to discover a will to destroy one's- self (or to destroy another, Our problem order of nature there itself which comes in a will be to see how far sense to the we may same consider the in the light of this evil will unveiled in the heart of man. June 12th The question of the priority of essence in relation to existence has always interested me. I think we can really regard it as a pure illusion, which arises because we oppose something merely conceived 26 (which we think justifies us in treating it as non-existent) to something actualised.
But A thought about him the active denial of his extinction (consider is the metaphysical value of memory, or even, in a sense, of history). ') But here again, we are aware of the complete evasion of the spontaneous assertions of consciousness. When I think of him, sort it is himself I am less. thinking of, and the 'photograph' is just a of mediating element, a point d'appui (which varies, moreover, of memory in different individuals). I powers might express this by saying that Andenken is deeply magical; that it according to the reaches Being itself past those intermediaries we call psychological (whose ontological nature remains, anyhow, impenetrable The idealist, Proustian notion, that this tion, should be treated as if it is this it deserves.